Wednesday, 5 March 2014

The Battle Begins and Ends with Us

PRAY FOR THE REPUBLIC OF TEXAS.
 
PRAY FOR THE HEALTH OF OUR SISTERS, the United States of America WHO ARE POOR IN SPIRIT AND IN HEALTH.
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Greg Cote's photo.


PRAY FOR THOSE WHO COME AFTER AND WHO WILL CONFRONT THE DEBT.
 AND PRAY FOR THE  MILLIONS OF DEPENDENT PEOPLE WHO HAVE BECOME, AND WILL CONTINUE TO BE, A MENACE TO THEMSELVES AND SO MANY OTHERS
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This presentation is always worth the listening.  The marvel of the talent and discipline speaks volumes about the human capacity and spirit.  It is something unseen, but very real.


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     Certain factual errors in this clip notwithstanding, we present this clip in deference to those few who stood against so many during these very hours, about 180 years ago, right now.   The central part of the battle had been joined.  In less than forty eight hours, the bodies of all defenders save one, will have filled the hills and meadows surround San Antonio with smoke from their immolation.    Preliminary gestures and probes.  One assault in force, which had been repulsed, and the realisation that, unless reinforcements were to miraculously appear, the outcome had been settled.   The only thing left would be the body count.   The last scene with Mrs. Dickenson leaving with her daughter and the Negro boy...was actually quite a number of female survivors and their children, mainly Tejano people...Latin relatives of the Spanish-surnamed who died their defence of the Fortress along with wives and children of a few of the other men who died in the fight.  The Negro boy was actually a slave adult, named Joe, who eschewed a guarantee of emancipation offered by Antonio Lopez de Santa Anna, Presidente Generalissimo de Mexico, and chose instead to abide by his duty and deliver Mrs. Dickenson and other women and their children to the East....to some unknown destination.   They would meet up with Juan Sequin a couple of days later, near Gonzalez, where Sequin would learn from "Joe" of the disaster at San Antonio de Bexar, at a place known as La Mision de San Antonio de Valero del Alamo (the Mission of the Cottonwood Tree).

     The word "Valero" is a formal locational name...such as Brighton or Hamburg in English or German.  Valero is obviously Hebraic Spanish, from the Extramadura...(southeastern part of Spain)...and probably means something akin to "wealth-producing place"...or a man who works in jewellery or wealth...or who sells things of value or substance.  Almost certainly, however, this application of the word "Valero" in the name of San Antonio de Bexar refers to a community of that name back in Spain.   Almost certainly the patron saint of Valero in Spain would be Saint Anthony.
 
The Queen of the Missions of San Antonio
Mision San Jose, still in use to this day, in
 celebrationof masses, weddings, funerals,
 and other rites of the Roman
 Catholic Church.
 
     Other Spanish Colonial epoch churches and missions in the San Antonio area are the Mision San Francisco de la Espada, Mision San Juan Capistrano, Mision de la Santissima Concepcion,  and Mision San Jose.  Not too far away are the Mision Sen~ora del Espiritu Santo de Zun~iga, and the Mision Santa Cruz de San Saba.  Being first built (1716), and the most decrepit, the Alamo was used primarily as a warehouse, granary, and food processing and storage.
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